Bringing Male Psychology to Greece: The Birth of KE.A.ΨΥ
In the land that gave birth to Stoicism, there is a quiet crisis taking place. In Greece today, men account for nearly 80% of all suicides (Klimaka, 2022). Yet, if you look at official mental health statistics, men make up only about 30% of depression diagnoses (Hellenic Statistical Authority, 2019).
This "gender paradox" is just the tip of the iceberg. Beyond the suicide statistics, the distress of Greek men is visible in other stark figures: men account for 79% of drug-related deaths (European Monitoring Centre for Drugs and Drug Addiction, 2022) and constitute 97% of the prison population (Eurostat, 2023).
These numbers suggest that while many Greek men are suffering deeply, they are doing so in silence. They remain unseen by a mental health system that often fails to speak their language.
The "Blind Spot" in Psychotherapy
My recent qualitative research for my bachelor's thesis with Greek men revealed that the reluctance to seek help is far more complex than the stereotype of "stubbornness" or "toxic masculinity" (Papamanolioudakis et al., 2024). As far as I know, this was the first study that actually asked Greek men why they don't go to therapy, leaving a significant gap in our understanding. Participants identified systemic barriers, primarily a deep-seated ambiguity and lack of trust regarding the therapeutic process. They described therapy as a vague, endless undertaking with no clear goals, fueling fears of dependency and financial exploitation rather than empowerment.
But there is more, the "feminization" of mental health care emerged as a critical theme. Many men viewed therapy as culturally alien, a practice designed for women that prioritizes emotional ventilation over practical problem-solving.This mismatch forces men to choose between their identity and their mental health. They aren't rejecting help; they are rejecting a format that lacks the clarity, structure, and "shoulder-to-shoulder" alliance they need.
Introducing KE.A.ΨΥ (Centre for Male Psychology)
This is exactly why we created KE.A.ΨΥ (Κέντρο Ανδρικής Ψυχολογίας). Our mission is to create a hub for Information, Education, and Connection that is unapologetically male-friendly.
Our approach is grounded in 10 Core Principles, inspired by the pioneering work of Dr. John Barry and the Centre for Male Psychology. Three of these are fundamental to our identity:
Masculinity is a Strength, Not a Pathology
We reject the unhelpful narrative of "toxic masculinity". Instead, we help men harness their masculinity, specifically their drive for competence, protection, and responsibility, as a resource for recovery.
Respect for Male Communication Styles
We advocate for "shoulder-to-shoulder" approaches and solution-focused interventions that respect a man’s need for autonomy.
Empowerment and Autonomy
We view the man not as a passive patient, but as the active protagonist of his change. We support him in taking control of his life, validating his desire for self-reliance rather than pathologizing it.
A Foundation of Evidence: Translating the BPS Guidelines
We knew that to change the culture, we needed strong evidence. That is why our first major initiative was the Greek translation of the British Psychological Society’s (BPS) briefing paper: "Psychological Interventions to Help Male Adults" by Martin Seager and John Barry (2022).
By making this seminal document accessible to Greek professionals, we are providing the scientific legitimacy needed to challenge the status quo. We want every psychologist in Greece to know that treating men differently is not about discrimination. It is about competence.
The Road Ahead: From Theory to Action
KE.A.ΨΥ is moving swiftly from establishing principles to implementing practice. Our strategic roadmap focuses on four key pillars designed to meet men exactly where they are:
1. Building the "Male-Friendly" Directory
We are curating the first directory of mental health professionals in Greece. While they are not specifically trained in male psychology, we screen them through specific clinical case studies to ensure that their values are aligned with ours, and we will support them (provide information, supervision etc). This ensures that when a man finally decides to reach out, the hand grasping his back is competent, understanding, and free of judgment.
2. Launching "Re-Focus" Seminars
We recognize that men prefer practical tools over vague discussions. That is why we are launching "Re-Focus", a series of free, psycho-educational webinars. These sessions tackle real-world challenges ranging from the transition to fatherhood and communication strategies, to managing stress and navigating digital habits such as pornography use. Our goal is to provide men with actionable strategies to regain control and focus.
3. "Talk and Action" Therapy
While traditional therapy circles can feel intimidating, we plan to introduce environments that support both action-oriented and talk-and-listen approaches, as well as group therapy. By creating spaces where connection happens naturally through doing, utilizing the "shoulder-to-shoulder" dynamic, we aim to make support more accessible and engaging.
4. Strategic Partnerships
We plan to forge strategic partnerships to bring mental health awareness into male-centric spaces. From gyms and sports clubs to military units and workplaces, we aim to normalize mental health conversations in the very environments where men live, work, and train. We are actively trying to expand our network of professionals.
A Call to the Global Greek Community
Finally, we extend a call to Greeks around the world. Whether you are part of the diaspora or have returned home, you understand the unique weight of the Greek male experience. We are building this initiative for the sons, fathers, and brothers of Greece, but we cannot do it alone.
If you are a mental health professional, a researcher, or simply someone who believes in this cause, we invite you to join the discussion. Help us expand our network, share resources, and rewrite the narrative.
We are incredibly grateful for the support of Dr. John Barry and Martin Seager. Their work has given us the blueprint to build a better future for men’s mental health in Greece. It is a future where men are understood, respected, and supported on their own terms.
References
European Monitoring Centre for Drugs and Drug Addiction. (2022). European Drug Report 2022: Trends and Developments. Publications Office of the European Union.
Eurostat. (2023). Prison statistics. https://ec.europa.eu/eurostat
Hellenic Statistical Authority. (2019). Health Interview Survey 2019. https://www.statistics.gr/
Klimaka. (2022). Suicide Observatory Annual Report 2022. https://www.klimaka.org.gr/
Papamanolioudakis, G., et al. (2024). The factors that prevent Greek men from seeking psychological support: A qualitative study [Unpublished bachelor's thesis]. Scientific College of Greece.
Seager, M., and Barry, J.(2022). Psychological interventions to help male adults [Briefing paper]. British Psychological Society.
Scroll down to join the discussion
Disclaimer: This article is for information purposes only and is not a substitute for therapy, legal advice, or other professional opinion. Never disregard such advice because of this article or anything else you have read from the Centre for Male Psychology. The views expressed here do not necessarily reflect those of, or are endorsed by, The Centre for Male Psychology, and we cannot be held responsible for these views. Read our full disclaimer here.
Like our articles?
Click here to subscribe to our FREE newsletter and be first
to hear about news, events, and publications.
…people – men and women alike – respond less positively to male-favouring sex differences than they do to female-favouring sex differences.
hyper-masculine gender norms are typically embedded within military institutions, and while adherence to these norms can contribute to combat and military success, they conversely make clinical work challenging
Men might benefit greatly from a government strategy aimed at improving their health. Here are suggestions from the Centre for Male Psychology on how that might be done. This article ends with some comments on potential pitfalls in the process of putting this strategy in place.
…people – men and women alike – respond less positively to male-favouring sex differences than they do to female-favouring sex differences.
… many papers do not even bother to identify or justify the nationality of their samples…
hyper-masculine gender norms are typically embedded within military institutions, and while adherence to these norms can contribute to combat and military success, they conversely make clinical work challenging
There is social power, there is structural power, and there is physical power. What women have in our society is the power of the state behind them, and men do not. Men only have that physical power, and most men don’t want to use it
people are more aware of the fact men can be victims of this type of violence, but this often isn’t translated into policy, practice or indeed provision of resources
Therapists can work effectively with men experiencing distress without asking them to change. Telling them they are ‘doing masculinity wrong’ is judgemental and victim blaming.
people are more aware of the fact men can be victims of this type of violence, but this often isn’t translated into policy, practice or indeed provision of resources
people are more aware of the fact men can be victims of this type of violence, but this often isn’t translated into policy, practice or indeed provision of resources
people are more aware of the fact men can be victims of this type of violence, but this often isn’t translated into policy, practice or indeed provision of resources
Against the backdrop of this thinking, the Centre for Male Psychology has come up with 'bite size' guidance of five points to think about in relation to men’s mental health.
Have you got something to say?
Check out our submissions page to find out how to write for us.
…people – men and women alike – respond less positively to male-favouring sex differences than they do to female-favouring sex differences.
There is social power, there is structural power, and there is physical power. What women have in our society is the power of the state behind them, and men do not. Men only have that physical power, and most men don’t want to use it
Masculinity may be just the tonic (remedy) needed by society at a time when it has recently suffered so many fractures.
“The place that people feel least free to speak their minds are oftentimes university, which I found absolutely stunning.”
Peer reviewers seem to be more accepting of my research on physiological differences between men and women (e.g., muscle fatigability) and less accepting of my research on psychological differences.
Generally speaking men’s humour is a good predictor of relationship satisfaction, as long as the woman appreciates it. A lot of studies show that men try to impress women with humour.
I was left with no doubt that men were struggling in myriad ways with stress and psychological illness – yet it has always been the discourse of the ‘desperate housewife’ that has attracted the most publicity, both in medicine and popular culture
…many professionals seem to interpret the evidence “most convicted child sex offenders are men”, as “children are more at risk from their father than their mother.
…people – men and women alike – respond less positively to male-favouring sex differences than they do to female-favouring sex differences.
IMD is not recognized by the UN because many believe we live in a patriarchal world and that the focus of the UN should be on women and children.
I’ve become curious why people, including very smart people with Ph.Ds, tend to leap at moralistic conclusions, adhere to them and consider them “science” when they are no such thing.
…critical gerontology focuses on the political-economic approach and consequently had a limited perspective on women and men: economically the former were seen as deprived and men privileged. Men were therefore disregarded.
…There is a reason why men who speak up on these issues tend to be retired or unemployed.
People depart a man in trouble [but as] soon as a man's got someone to talk to he will pour his heart out.
people are more aware of the fact men can be victims of this type of violence, but this often isn’t translated into policy, practice or indeed provision of resources
The brutality of the person's offence is generally related to the brutality of what they've experienced during childhood.
There is social power, there is structural power, and there is physical power. What women have in our society is the power of the state behind them, and men do not. Men only have that physical power, and most men don’t want to use it
90% of men in prisons have come from generational family violence… So when they're violent - which is what they've learned - we then perpetuate the violence by putting them in prison.
“I feel very strongly that the pendulum has swung too far, as it always does, the swing from a very male dominated patriarchal society to a very, very female dominated society where men …”
…the feminist movement has done inestimable damage to the mental health of boys and men. Making boys second class at school, teaching them that males are bad by nature and that women have suffered at the hands of men inevitably leads to boys feeling unhappy about themselves and adopting the unruly, delinquent behaviour which is expected of them.
Some people blame drill music – a form of rap - for the rising murder rate in London. Drill is known for aggressive lyrics about gang violence, but rather than seeing this as a valuable way for young men to express their feelings, some people want to ban it.
Gender scholars and activists were aghast a few years ago at the depiction of a feminist, in a documentary movie called The Red Pill, who unexpectedly learned to empathise with men. In a rare interview, director and star of The Red Pill, Cassie Jaye, reflects upon the impact the movie has had on herself and others.
.
George Papamanolioudakis is a Licensed Psychologist (PgDip, MSc c.) based in Athens, Greece, specializing in Cognitive Behavioral Therapy. He is the founder of KE.A.ΨΥ (Centre for Male Psychology Greece), an initiative dedicated to improving men's mental health through three key pillars: providing accurate information, offering specialized education, and facilitating secure connection to male-friendly support services.

